Documentary Films on Bangladesh-cover

Documentary Films on Bangladesh

Documentary Films on Bangladesh by some non-Bangladeshi Film Makers

Documentary films on Bangladesh by Bangladeshi film-makers are very scanty – it is almost a non-existence genre in Bangladesh. Most Bangladeshis like films that are dramatic, action-packed, emotional, hypnotic, and non-reflective. Therefore, fact-based, non-fictional documentary film making has no place there. Not in theaters, not on TVs. However, recently, there is a subtle movement among some young Bangladeshis to focus on this genre of film making.

Indeed, there are tons of issues to make documentary films on Bangladesh – Tons. Though it was not easy, over the years many non-Bangladeshis tried to document various issues affecting Bangladesh in film. Issues like environmental pollution, climate change, women’s right, working condition, prostitution, garments industry, labor rights, education, corruption, etc.

Below are a partial list of documentary films on Bangladesh made by non-Bangladeshis (and some are of Bangladeshi origin). Some are feature-length, some are shorts, some are old, some new. This list is certainly not complete, therefore, more writing this issue may follow! The list here is in random order.

These documentary films on Bangladesh are not reviews, just descriptions.

Iron Crows

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Director: Bong-Nam Park
2009 • 93 Mins • South Korea • In Bengali with English Subtitles

This is a documentary about ship-breaking industry in Bangladesh. The world center for ship-breaking is located in the port city of Chittagong in Bangladesh — perhaps the poorest nation on earth — is home to the ship-breaking industry. Here huge megaton behemoths that once sailed the seas are sent to be broken apart by men and boys (some as young as 12, often wearing flip flops) who earn $2 a day, from which they send money home to their families. They wrestle with thousands of tons of iron and asbestos, wielding blow-torches, hammers and crowbars. Here is where half of the world’s retired vessels are dismantled by 20,000 people who risk their lives to eke out the barest living. Iron Crows is a remarkably beautiful film, in this case, not just for its superb cinematography, but also for its indelible insight into how some of the most exploited people in the world retain their courage, decency and fortitude.

“…Perhaps the most important achievement of this powerful film is the courage, dignity and humility of our heroes trapped in a seemingly endless cycle of crushing poverty. This film is a tour de force!” – IDFA 2009 Jury’s comment

Best mid-length doc, IDFA, 2009

Bad Weather

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Director: Giovanni Giommi
2011 • 82 Min • England, Germany

Banishanta Island, a tiny sliver of land 100 meters long and 10 meters wide in the Bay of Bengal, south Bangladesh, is notable for two reasons: it is on the frontline of climate change, and its population is made up primarily of a community of sex workers. With the rising river, soil erosion, and frequent cyclones gradually destroying what is left of the island, Razia, Khadija, and Shefali, three of the last 65 women left living there, are in a battle for their homes, the future of their families, and even their quest for true love.

Bad Weather by Giovanni Giommi won The Doc/IT Professional Award 2012, screened at festivals worldwide.  It was also got Margaret Mead Filmmaker Award Special Mentions.

Hazaribagh: Toxic Leather

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Directors: Eric de la Varène and Elise Darblay
2013 • 52 Min • France

On the outskirts of Dhaka lies a giant slum of tanneries and over 500,000 people who work in them. Every year this living hell floods the European market with cheap leather. The workers here slave away at archaic machinery in absolute squalor, turning 14 million skins into leather. Toxic products used on the leather burn their skin, cause cancer and kill most before fifty. This film delivers a devastating insight into one of the most terrible places on Earth.

Working in a Hazaribagh tannery however is not just an assault on the senses. Every day, the workers in the busy factories are exposed to corrosive and explosive chemicals that were banned from much of the world 20 years ago. Their bodies carry the stains of this continuous onslaught. Hands and feet are malformed, and up to 90% of workers develop an illness related to their work. In her dispensary, a doctor explains her experiences: “Women working in tanneries are often frail. They suffer from vaginal infections, joint pain, fever and coughing. The men are also debilitated, suffering from heart problems and gastritis.”

However, there is no respite from the owners of the factories. The uneducated workers receive no guidance on how to use the deadly chemicals, and receive no sick pay when they are taken ill. Away from work, the chemicals seep into the water of the rivers, polluting the lifeline that the whole city of Dhaka survives on. Even though the river is biologically dead, tannery owners refuse to give concern to the hazardous results of their actions: “Of course water containing chemicals is bad for the health. But if we worried about toxicity we’d stop working. Who is ready to do that?… it’s just the way it is”.

In Hazaribagh the people are fighting back, both on the streets and in the strong sense of community that they create. This film not only charts the experiences of the workers in the factories, but shows how they defend themselves from the horror of their lives. Ultimately however, it asks if we, the West, really cannot afford to pay a little more, if only to help the millions around the world who live in hellish conditions to feed our greed for ever cheaper products.

Rory Peck Awards: Sony Impact Award 2013

Every Good Marriage Begins With Tears

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Director: Simon Chambers
2006 • 62 Min • United Kingdom

Hushnara is a bride-to-be who has cold feet on the eve of her big day. Her sister, Shahanara, has already tied the knot, but she is far more Westernised than her Islamic village-boy husband from Bangladesh, and the marriage already looks shaky after only two weeks. Their father wants to see the girls settled, and their eldest sister urges them to fulfill their duty to the family. All the elements are in place for a crackling movie about reluctant brides and intractable elders. Only, Simon Chambers’s “Every Good Marriage Begins with Tears” is a documentary about real people and their unscripted attempts to balance their individual desires with social expectations. Shahanara and Hushnara are the children of Bangladeshi immigrants from London. Chambers was as a social worker for 14 years, and the family trusted him enough to let him record their most private squabbles and confessions. Chambers followed the sisters and other family members in London and Bangladesh, and has come up with a highly personal and intimate film about different attitudes to love across cultures and generations, which is at turns hilarious and deeply sad.

My Cultural Divide

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Director: Faisal Lutchmedial
2006 • 75 Min • Canada

Filmmaker Faisal Lutchmedial goes beyond the activist stereotype as he takes a personal journey into his mother’s native country for the first time. A three-month visit to Bangladesh becomes a discovery of family and home that runs parallel with his attempt to tackle the complex issue of global trade. Starting from the opening scene My Cultural Divide questions the logic of the hardcore political activist, and wonders aloud whether ethical consuming actually does anything good for the workers behind the machines. Because of family connections Lutchmedial makes his way into some of the worst factories in Bangladesh, and talks frankly with the workers inside about their job and living conditions. Sometimes contradicting western activists, the labor leaders he speaks to soon make Lutchmedial question his own long-standing beliefs on child labor and personal responsibility. Accompanied by his ailing mother, Lutchmedial takes us on a very personal journey to bridge the gap between his heritage in Bangladesh and his life in Canada. He connects his politics with his humanity, and weaves together a story that is both thought-provoking and touching.

Eisenfresser

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Director: Shaheen Dill-Riaz
2007 • 85 Mins • Germany | a.k.a. Iron Eater

In his critically acclaimed documentary film Iron Eaters, filmmaker Shaheen Dill-Riaz follows poverty-stricken farmers who try to escape the annual famine that strikes their home in northern Bangladesh. They trade in their plows for a blowtorch and begin to work as ship-wreckers, risking their health and their lives for a pittance.

The seasonal famine in the remote parts of northern Bangladesh forces farmers Kholil and Gadu to leave their fields. Along with several of their relatives, they travel south to work as seasonal laborers in the infamous ship yards that line the beaches of Chittagong. Their new job is to dismantle the garbage disgorged by the Western World: huge oil tankers, vast container ships and any vessel that has sailed the seas for too long.

Without heavy machinery and no protective equipment, they gut the ships right on the beach where they are driven ashore. Razor-sharp pieces of metal, toxic chemicals and hazardous tools turn the job into a living hell. > Buy this doc.

Easy Like Water

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Director: Glenn Baker
2012 • 58 Min • USA, Denmark

As flood waters threaten, a visionary architect is building solar floating schools – and creating a blueprint for his country’s survival. But can ‘Bangladesh’s Noah’ keep his imperiled nation from drowning? By turns witty and heart-wrenching, ‘Easy Like Water‘ takes you on an off-the-grid journey that offers a refreshing new perspective on the resilience of the Global South.

Easy Like Water seeks to ignite and accelerate interest in “design for good” strategies for helping communities live with climate change in the world’s most-affected regions, such as Bangladesh, where the story unfolds. Learn more about each of the interconnected issues the film weaves together.

Scrap Vessel

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Director: Jason Byrne
2009 • 55 Mins • USA

Scrap Vessel documents the last trip of the Hari Funafuti (formerly the Bulk Promotor and Hupohai – which means ‘Amber Ocean’), a cargo ship on its way to be scrapped. With a languid atmosphere using the massive ship like a landscape, the film explores what is found inside from the Hupohai’s communist past, onwards through an unseen attack by pirates and onto a distant beach and glowing ironworks factory, until the ship becomes a phantom.

Background:  In 1973 the freighter ship, Bulk Promotor, is built by Norway to transport coal and iron ore throughout Northern Europe. In 1985 the ship is sold to mainland China. Renamed Hupohai, it is used to distribute coal along the Yangtze River. Thirty-two years into the ship’s life, now called the Hari Funafuti, we board the vessel in Singapore on its final journey to Bangladesh.

Filmmaker Jason Byrne boarded the ship with fellow cameraman Theron Patterson in Singapore. They documented the journey on 16mm film and video, exploring the huge vessel top to bottom, finding scraps of its past crew including photos and 16mm motion picture communist propaganda. Filming the ship’s destruction on the beach in Bangladesh, they continued with its pieces to the Ali Rolling Mill in Chittagong, where the scraps were melted down.

The ship is completely gone now, but various artifacts were saved by Byrne, including the blueprints, safety posters, some of the 16mm film footage, photos of the original crew, a diary kept by a crew member, and a cassette tape of the captain’s favorite music.

Water Wars

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Director: Jim Burroughs
2009 • 60 Min • USA

This timely documentary uncovers critical water issues facing humanity. It takes the viewer from the floods and droughts in Bangladesh, to dam building in India, water management in the Netherlands and the latest wake-up call in America: the Katrina disaster and the drought in the Southwest. Future wars will be fought over access to fresh water, unless we come together to face this global crisis. Without water there is no life.

The tagline of the documentary is ‘When Drought, Flood and Greed Collide’

Photographs from Bangladesh

Bangladesh: Nine Photographers

It was a very cold and windy night when Eyes on Bangladesh started their opening reception of photo exhibition of Bangladeshi Photographers yesterday in New York City. But that all felt nice and warm once I was in front of those photographs! Sometime people’s life, day-to-day events, ordinary places, mundane time do not make sense unless someone sees through the lenses and set them in frames. Taken mostly by young photographers of Bangladesh, these photographs tell the story they feel important, should be told and talked about. The Photographers took these pictures from an activist point of view. They covered issues like social justice, human rights, women empowerment, environmental concern, effects of globalization, slum dwelling, etc. This exhibition is a window of opportunity to see what young Bangladeshis are mostly concern about.

The photographers are all of Bangladeshi origin, mostly young, nine total, seven men and two women, some are already awarded for their talent and work. They are:

Jannatul Mawa’sClose Distance‘ is a series of nine pictures about housemaids and their respective housewives. Housemaids in Bangladesh live very closely with their master’s family under the same roof but have distant parallel relationship. They are dependent on each other but not equal. I liked the simple portrait kind of placement of the subjects. It is interesting to see their body languages, facial expressions, position of their hands and legs, some with bare foot, some are not. Can a picture tell the story of their relationship? Apart from the economic reality, I was mostly interested in seeing who seems to be the happiest of nine!! The pictures have power of drawing you into a mind game.

In Love Story, Shamsul Alam Helal has presented 12 studio pictures of his subjects. They are wild, funny, and colorful. These photos are about dream.  Dreams of ‘we the people of Bangladesh’. Dreams seen through the lenses and printed on paper. Dreams can be daring, delightful, smokey, ephemeral, out of reach, hilarious, even unscrupulous but they are dear to the people who want to scape from reality. Who likes reality wholeheartedly! Do you?

Sarker Protick’s series ‘Of Rivers and Lost Lands‘ is a collection of eight pictures – reminder of a grey apocalypse in progress! With destroyed houses, drowned trees, disappearing villages people are becoming refugees in their own land. They have nowhere to go but live there. Lives are slowly disappearing into the white fogs of point of no return. In Protick’s word: ‘Places I have photographed do not exist anymore. River erosion still continues with dire consequences for this land and community.’

Munem Wasif’s Belonging is a series of photographs of old part of Dhaka city. He tried to capture the chaotic beauty of everyday life of residents there. He wanted to find harmony, connection, and symbolic meaning of what seems like a hi-volume, high pitch, broken electronic sound recorder of life as usual! All his 20 photographs are in black and white.

Saikat Mojumder’s 12 color photographs of slum life is depiction of struggle of arrival of a new life. Life, in abstract sense, do not care whether you are happy or not – it just wants you to bear the sensation of being the container of it.

Taslima Akhter’s photographs are about a disastrous building collapse near Dhaka. More than thousand people died. She took some heart-rending photos of the event. Pure madness to keep a higher living standard in one part of the world is taking life away from other parts of the world.

Rasel Chowdhury photographed the rapidly changing landscapes of Bangladesh and its environmental impact. Green – the color Bangladesh proudly love has been replaced by grayish ruthless presence of bricks, buildings, tires, and pollution. Dusty, dry and grey tone of the photographs fit with the mood of what he wanted convey.

Six photographs of  Rashid Talukder was on display. He is probably most known to many Bangladeshis and aboard. His pictures were about 1971 and perfectly in line with the mood of March 26, the Independence Day of Bangladesh. Some of the photographs I saw before but they never failed to haunt me. 1971 was an absurdly painful, madly destructive time for a nation at birth.

Shumon Ahmed is a visual artist and he works with photo, video, text, sound and compilation of these forms. His installation was also an interesting piece!

Why do it?
The organizers – Eyes on Bangladesh – take all the pain and pleasure to make this exhibition to start a new kind of conversation with other Bangladeshis (and I assume, non-Bangladeshis too). Their questions – Is a potential dialog possible with the parents on wide-ranging issues? Who are the role models in Bangladesh community? Why divide more? Do they have to find and walk the path alone? It seems like they wanted to turn to a more dynamic, more creative, more challenging, more unifying, more critical path than their first generation ‘ancestors’.  They want to understand the root of their ethnicity, be a proud and productive member of a community that are still very small, very new, very vibrant, full of possibilities in the United States. Hope this is an excellent effort towards building a bright future for generations to come.

Are there any connections among these photographers? Well, I think a connection can be made. These pictures speak  about a system of injustice and inhuman reality where the victims are less powerful, very helpless, truly neglected. A sense of imprisonment is there. Rashid Talukder’s photographs spoke about a massive injustice towards a nation. Likewise, others voiced their concern about captivated freedom of housemaids, about ruthless urban development regardless of environment, about ever powerful jaws of abject poverty, about callous side of globalization, about inescapable climate change, about unattainable basic requirements.

On the other hand, there are powerful messages in these photographs. By being in front of curious cameras – these injustices are getting documented, meeting audiences, begging for options, shaking our consciences. One day these injustices may hear songs of freedom!

No wonder, cameras are mightier than pens!

And this last paragraph is a well-wished and good faith observation. I missed the photographer’s work related bio. There was no descriptions about their work in the distributed flyer. Photographer’s bio on the wall was too small to read and was placed lower than the natural eye level. Placement of many pictures were too high to get into. Pictures are a piece of frozen time. Unless we can see them good, they cannot ‘speak’ to us effectively as intended. Position, placement, height, light, size, print quality all counts in an exhibition. Hope this will improve in other events. For now, many thanks to organizers.

The event runs from March 26 to March 30, 2014.

William A.S. Ouderland

William Ouderland – A ‘Bir Protik’ From A Distant Land

William A.S. Ouderland (1917-2001) was a Dutch-Australian commando officer who actively took part in the Bangladesh Liberation War in 1971. He was awarded the fourth highest gallantry award, the Bir Protik, by the government of Bangladesh. He is the only foreigner to receive this honorary award.

I was wondering about him for a while…found some information on the internet. Below are my finding. It is not all and enough. Hope someone, someday may be more interested in his life and find more information about him!

In 1936, William Ouderland he was conscripted for National Service shortly after he had started working with the Bata Shoe Company in Netherlands. On the eve of Nazi invasion in 1940, he was called up to serve as a sergeant in the Dutch Royal Signals Corp. During the war, he was taken prisoner by the Nazis, but soon escaped from the POW camp and joined the Dutch underground resistance movement. He spoke fluent German and several Dutch dialects, which helped him to befriend the German high command and was thus able to help the Dutch underground movement as well as the allied forces with the vital information.

After the war, he returned to work for Bata. On the eve of Liberation War of Bangladesh, he came to East Pakistan (now Bangladesh) as the General Manager/Production Manager/CEO of Bata Shoe Company. (seems like no one is sure about his exact title)

Repression, occupation and brutality of Pakistan Army on unarmed Bengali people reminded him of Nazi occupation in Europe. He wrote in a letter  – ‘I was reliving my experience of my younger days in Europe.’ He felt that the world should be aware of the extent of genocide. As a foreigner and top executive of a multinational company, he used his position to take pictures of atrocities committed by Pakistani regime and passed them to the world press.

He also used his close relationship with higher echelon of the occupation forces including general Tikka Khan and General Niazi, to avail sensitive information and passed them to the Mukti Bahini (Liberation Force).

William A.S. Ouderland, Ouderland and General Osmani
William Ouderland, Ouderland and General Osmani

He secretly trained and assisted local youths in guerrilla resistance tactic around Tongi. After sending his own family back home (Netherlands?), he made his residence a safe place for freedom fighters (whom he considered as his sons) and gave them food, medicine, shelter and advice – trained the guerrilla in the premises of the Bata shoe factory. He also planned and directed a number of guerilla operations.

Ouderland remained in Bangladesh until 1978. Then he was transferred to Australia to work and eventually settled there. This uncommon, unsung, less known hero of a nation died in Perth, Western Australia on 18 May 2001. He was 84.

In 2010, a road in Gulshan, Dhaka was named after him – ‘Ouderland, Bir Pratik Road’, a Bangla biography was published in 2010. In 2011, the Prime Minister of Bangladesh visited his cemetery and paid homage while she was on a visit to Australia.

I wish I could know more about W.A.S.O. Why did he risk his life AGAIN when he certainly knew that it was extremely dangerous to do so? Who wants to go in front of death – twice! When most of the foreigners left a country what was ravaged by one of the most brutal genocide in human history, why did he remained there and risked his life? What was his reaction after receiving the award of Bir Protik? What his family and friends think of him? What kind of person was he?

He took pictures during the war. I wish some day soon I will be able to see all the photos he took.

History makes us and moves us all – he may not be a hero to others, but for Bangladeshi people he is – at least, he should be.

Bangladeshis on Mount Everest

Bangladesh and the Mt. Everest

Mountaineers from Bangladesh
Mountaineers from Bangladesh

So there I have been watching all those mountaineering docs for years now – the first one I saw is still one of the best and most fav – Touching the Void – a true story of mountaineering event happened in Peruvian Andes in 1985. Since then I try not to miss any mountaineering related docs. Fast forward, last week when I was watching K2 – The Killer Summit, I wondered, was there any Bangladeshi ever climbed K2 or the Mt. Everest? A quick google search gave me name of Musa Ibrahim – first Bangladeshi to climb Mt. Everest. He reached the summit on May 23, 2010 and hoisted flag of Bangladesh there. With that Bangladesh became the 67th Mount Everest conquering country.

Few more searches gave me the following names:

  1. Musa Ibrahim (1st man) May 23, 2010
  2. M. A. Muhit (2nd man), May 21, 2011 (climbed twice!)
  3. Nishat Mazumder (1st woman) May 19, 2012
  4. Wasfia Nazreen (2nd woman) May 26, 2012 (youngest Everest conqueror from Bangladesh, at 29)
  5. Mohammed Khaled Hossain (aka Sajal Khaled) May 21, 2013 (died while descending from Mount Everest the same day)

I was curious about what these guys do at their daily lives? What are their professions? Musa Ibrahim is a journalist, Muhit is a marketing executive of an NGO, Nishsat is an accountant, Wasfia is a social worker, and Khaled was a film director. They are all ordinary guys with one exception – they all have a big extra-ordinary vision for them and for their country!

I don’t know if any other Bangladeshis who have reached the top of world. I will add them if I know their names!

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How cool is your mother tongue?

What is the status of the language you call your mother tongue (first/native/arterial language)? How cool is it?

One of the unfortunate realities of some international languages is that success or failure is often determined by language status. Yes, languages have so-called “status”. Some languages are high status, some are low status, some are in the middle. English, French, German, Japanese etc. are viewed as high status language. Low status languages are Bangla, Urdu, Turkish, Arabic, Greek, Portuguese, Polish etc. There are some languages that are not even considered for any status. Many tribal languages may be the examples of that.

Here in USA, the high status language is obviously English but it is hard to ‘feel’ as it is an immigrant country. Perhaps in many European countries, the language status-anxiety can be felt more than here. It may even felt more in developing countries (considering the middle class). There are many reasons why and how people feel, permit and practice this language status phenomenon. The circumstance is certainly much less scientific and more of an art. You may agree or disagree.

Bangla Alphabets
Bangla Alphabets

Anyway, so, how do you feel about your mother tongue? Are you proud of your native language? Do you feel good?

  • Do you ‘think’ in your native language?
  • Is there anything that you can only express in your mother tongue if you are a fluent bi/multi language user?
  • Do you consider your mother tongue is a good vehicle for your economic future?
  • Do you find your mother tongue can give you an edge to your technological exploration?
  • Is your mother tongue considered as a valuable/necessary/important language in your own community?
  • Do you think your mother tongue determines who you are? Should it be considered as a basis for your sociolinguistic identity?
  • Do you think your mother tongue is better for more for emotional expressions or more for rational thinking or both equally?
  • How connected are you with ‘your’ mother longue? Do you speak it just to get along with your family and kin or it is also ‘your’ own language?
Bangladesh Tomorrow: Rethinking Left Politics

Bangladesh Tomorrow: Rethinking Left Politics

Professor Anu Muhammad, Nazrul Islam, Naeem Mohaiemen, Ahmed Shamim, Dina Siddiqi, and Nayma Qayum talked on various sides of the issue at a seminar on  ‘Bangladesh Tomorrow: Rethinking Left Politics’ at the Graduate Center, CUNY on Tuesday, January 28th.  It was moderated by Humayun Kabir. Most of the attendees were, naturally, of Bangladeshi origin. The event was free. It was sponsored by South Asia Solidarity Initiative (SASI), AlalODulal.org and Bangladesh Environment Network (BEN).

The speakers at ‘Bangladesh Tomorrow: Rethinking Left Politic’s mentioned what has been going on in Bangladesh politics and why hope for a democratic Bangladesh is still a far cry.  They explained the situation from leftist point of view. It was well presented. I agreed with many points but some issues were not clear to me and it seemed like clarification was avoided, not because they wanted to make it vague but they could not have a clear answer yet. The speakers mentioned about Bangladeshi People’s struggle for a free and fair democratic system but how they have been squeezed between ‘dui mohila’ (two women) system – what Prof. Anu Muhammad calls “two jamindar parties.” Professor Anu mentioned how ordinary people worked, in some situations, to overcome unjust oppressive situations and were able to win over some demands! They wanted more of these kind action and awareness from Bangladeshi people.

The speakers hoped more conversation among the Bangladeshis living home and abroad about political condition in Bangladesh. For me, the brightest side of the event was to see many young people who attended. I enjoyed listening to the speakers. However, I wanted to know what the left are doing in Bangladesh to change the current situation? Are the left capable of bringing people together as a whole? Who are the PEOPLE  in the Peoples Republic of Bangladesh? Who represent the people? Do Bangladeshis think themselves as a ‘we the people’ first and or more of a class of people? Is there any innovative solution suggested by any parties?  What is the left’s approach to socialist ideas now as the world has been changing so fast?

In a writing, Prof.  Anu Muhammad stated that the Bangladeshi left’s own historic weaknesses and internal divisions have also contributed to this crisis of perception. And yet, as Anu Muhammad points out, “if the left is so insignificant, why do the mainstream parties spend so much energy trying to verbally attack us?” Well, because most of the time the strong fight with the weak and insignificant parties, not with the strong. There are many examples of that in history. Mainstream parties spend energy to attack left – not because left is significant but – that is a strategy for the strong. In the case Bangladesh, two mainstream ‘jamindar parties’ spend so much energy trying to verbally attack the left to divert people’s attention from the real issue.

I think there are many analytical problems in left politics in Bangladesh. It may be deeply rich in critical intellectual analysis but it could be much more reality-based to overcome its shortcomings.

From my part, I should think deeper about the issue. Congratulation to the organizer for the event and hope they will do more.